{"id":239,"date":"2017-03-14T11:54:43","date_gmt":"2017-03-14T11:54:43","guid":{"rendered":"http:\/\/christine-madden.com\/?p=239"},"modified":"2017-03-16T16:35:50","modified_gmt":"2017-03-16T16:35:50","slug":"rebels-with-a-cause","status":"publish","type":"post","link":"https:\/\/christine-madden.com\/de\/rebels-with-a-cause\/","title":{"rendered":"Rebels with a cause"},"content":{"rendered":"<h5>Sarah Bakewell, author of <em>How to Live, or a Life of Montaigne<\/em>, and <em>At the Existentialist Cafe<\/em>, tells her Munich audience why existentialism is the rock-and-roll side of philosophy<\/h5>\n<div id=\"attachment_238\" style=\"width: 235px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-238\" class=\"size-medium wp-image-238\" src=\"https:\/\/christine-madden.com\/wp-content\/uploads\/2017\/03\/sarah-bakewell-2-225x300.jpg\" alt=\"\" width=\"225\" height=\"300\" srcset=\"https:\/\/christine-madden.com\/wp-content\/uploads\/2017\/03\/sarah-bakewell-2-225x300.jpg 225w, https:\/\/christine-madden.com\/wp-content\/uploads\/2017\/03\/sarah-bakewell-2.jpg 480w\" sizes=\"(max-width: 225px) 100vw, 225px\" \/><p id=\"caption-attachment-238\" class=\"wp-caption-text\">Writer Sarah Bakewell, author of &#8216;At the Existentialist Cafe&#8217;, signing books at the Literaturhaus M\u00fcnchen. Photograph: Christine Madden<\/p><\/div>\n<p>AT THE RISK of looking like the PR for Munich\u2019s Literaturhaus, here\u2019s another report on an event in their programme. Apparently English writer <a href=\"https:\/\/sarahbakewell.com\" target=\"_blank\">Sarah Bakewell<\/a>\u00a0doesn\u2019t often\u00a0tour, but she made an exception and paid the venue an exclusive visit to promote her engaging book, <a href=\"https:\/\/sarahbakewell.com\/books-3\/at-the-existentialist-cafe-2\/\" target=\"_blank\"><em>At the Existentialist Caf\u00e9<\/em><\/a>.\u00a0In a question-and-answer session with Austrian literary critic <a href=\"http:\/\/www.brandeis.edu\/cges\/news\/upcomingevents\/loeffler.html\" target=\"_blank\">Sigrid L\u00f6ffler<\/a>, with passages from the book read by German actor and singer <a href=\"https:\/\/www.muenchner-kammerspiele.de\/en\/profile\/wiebke-puls\" target=\"_blank\">Wiebke Puls<\/a>, Bakewell described her enduring love affair with existentialism\u00a0with easy-going humour and enthusiasm. Better than straight philosophy, Bakewell&#8217;s book invites us into the caf\u00e9s and jazz clubs with the existentialists, whose lives she describes with the arch affection of an intimate. L\u00f6ffler describes\u00a0Bakewell\u00a0as the \u201cmaster of presenting images in relaxed, chatty language\u201d.<\/p>\n<p>Any apprehensions of a dry-as-dust scholastic treatment of a supposedly defunct philosophical movement should be dispelled by the book\u2019s subtitle: \u2018Freedom, Being and Apricot Cocktails\u2019. The philosophers inhabiting this engaging book <a href=\"https:\/\/plato.stanford.edu\/entries\/sartre\/\" target=\"_blank\">Jean-Paul Sartre<\/a>, <a href=\"https:\/\/plato.stanford.edu\/entries\/beauvoir\/\" target=\"_blank\">Simone de Beauvoir<\/a>, <a href=\"http:\/\/www.nobelprize.org\/nobel_prizes\/literature\/laureates\/1957\/camus-bio.html\" target=\"_blank\">Albert Camus<\/a> and others had gained a reputation for being worthy, serious, embodiments of \u201cstuffy old Europe\u201d in American circles. But, argues Bakewell, these people were the rock-and-roll celebrities of mid 20<sup>th<\/sup>-century Paris, where they represented youth, rebellion and (sexual) freedom.<\/p>\n<p>Far from propounding a rarefied body of thought, distanced from the world we inhabit, the existentialists were writing about \u201cthe problems of living, of the world, of love, of desire and what it means to be a human being\u201d, says Bakewell. Their philosophy is imbued with passion and immediacy, which is why, she says, \u201cexistentialism never goes out of fashion for 16-year-olds\u201d \u2013 a reference to her own discovery of their dynamic work when she was a teenager.<\/p>\n<blockquote><p>They felt their ideas had the power to change the world<\/p><\/blockquote>\n<p>They also sometimes acted like teenagers, quarrelling and falling out with one another. But, as Bakewell explains, this is because they their ideas mattered so much to them, that they felt their ideas had the power to change the world.<\/p>\n<p>They lived with an admirable intensity and immediacy that we, in our technology-addicted world, no longer seem to feel. Separating ourselves from the bold fact of our physicality, the active\u00a0reality of our existence, we crave easy thrills and, often virtual, distraction and disruption \u2013 nothing like the rebellion and revolt the existentialists thought, felt, advocated and put into practice.<\/p>\n<p><a href=\"http:\/\/www.allaboutphilosophy.org\/existentialism.htm\" target=\"_blank\">Existentialism<\/a>, Bakewell believes, has a new validity and urgency in the 21<sup>st<\/sup> century. \u201cThe existentialists asked questions that we need to think about now,\u201d she states, \u201cthe big question of freedom.\u201d The leaching of our freedom in the current political climate, she says, is accompanied by scientific discoveries about the brain, that we don\u2019t make conscious decisions, that we\u2019re ruled by hormones, etc. \u201cIt\u2019s an old argument with scientific justification,\u201d she explains, \u201cbut it doesn\u2019t answer the question of freedom: what is my life and what am I going to do with it?\u201d<\/p>\n<p>&nbsp;<\/p>","protected":false},"excerpt":{"rendered":"<p>Sarah Bakewell, author of How to Live, or a Life of Montaigne, and At the Existentialist Cafe, tells her Munich audience why existentialism is the rock-and-roll side of philosophy AT THE RISK of looking like the PR for Munich\u2019s Literaturhaus, here\u2019s another report on an event in their programme. Apparently English writer Sarah Bakewell\u00a0doesn\u2019t often\u00a0tour, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[5],"tags":[31,32,34,25,35,11,6,36,28,33,30,29],"class_list":["post-239","post","type-post","status-publish","format-standard","hentry","category-blog","tag-author","tag-existentialism","tag-heidegger","tag-literature","tag-literaturhaus","tag-munchen","tag-munich","tag-philosophy","tag-sarah-bakewell","tag-sartre","tag-writer","tag-writing"],"_links":{"self":[{"href":"https:\/\/christine-madden.com\/de\/wp-json\/wp\/v2\/posts\/239","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/christine-madden.com\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/christine-madden.com\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/christine-madden.com\/de\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/christine-madden.com\/de\/wp-json\/wp\/v2\/comments?post=239"}],"version-history":[{"count":11,"href":"https:\/\/christine-madden.com\/de\/wp-json\/wp\/v2\/posts\/239\/revisions"}],"predecessor-version":[{"id":250,"href":"https:\/\/christine-madden.com\/de\/wp-json\/wp\/v2\/posts\/239\/revisions\/250"}],"wp:attachment":[{"href":"https:\/\/christine-madden.com\/de\/wp-json\/wp\/v2\/media?parent=239"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/christine-madden.com\/de\/wp-json\/wp\/v2\/categories?post=239"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/christine-madden.com\/de\/wp-json\/wp\/v2\/tags?post=239"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}